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Science, Metaphysics, Philosophy, Theology, History, and the Holy Shroud
I. THE EVIDENCE IN SUPPORT OF THE COURT OF TURIN
Robert Drews (In Search of the Shroud of Turin: New Light on Its History and Origin, 1984) provides ample evidence that the Gnostics made the Shroud of Turin in the 1st or 2nd century using a crucified victim or a volunteer and methods that have been lost to history. Thomas De Wesselow (Symbol: The Shroud of Turin and the Secret of the Resurrection2012) and John Loken (The Shroud was a resurrection: The theft of the body, the Shroud in the tomb, and the image that inspired the legend., 2006) provides evidence that the icon at the Council of Turin was mysteriously created while covering the crucified body of Jesus. Many people think that the Holy Shroud is real even though the images are often made by people and no one has been able to explain how a dead body can produce a detailed image of blood on that large piece of linen. Loken and De Wesselow, by the way, use the authenticity of the Shroud to provide a historical explanation for the Resurrection of Jesus.
A AN. THE CONSTRUCTION OF THE HUMAN MIND
There are five different lines of inquiry involved in the study of the Shroud of Turin: science, metaphysics, theology, history and philosophy. These research methods are rooted in the nature of the human mind and the types of questions people ask.
The scientific method is the result of philosophical research and shows how the human mind is structured. At the lowest level is observation, which requires attention. In the research phase, people ask questions about their observations. People want to know the cause of things, the relationship between things and the unity that exists between things. Highly intelligent people make theories or predictions to answer these questions. In the reflective judgment stage, people label the evidence and decide whether the theory is true or possible. This step requires some logic. The fourth level is deciding what to do with our bodies, which requires being responsible.
III. METAPHYSICS, SCIENCE, PHILOSOPHY, AND THEOLOGY
This is an example of a scientific question: Why is the sky blue? The metaphysical question is: What is it to know that the sky is blue? Knowing the color of an object means more than the light entering your eye and the signal going to your brain. It means understanding this. Scientific questions arise from observations made with our senses. Metaphysical questions arise from our ability to transcend ourselves and make ourselves the subject of our knowledge. The question about consciousness amounts to this: What is the knowledge of the human mind as opposed to the knowledge of the senses of animals? A theory or answer that is supported by evidence and considered true by rational people is a mystery. This can be expressed by saying that people are spiritual beings or that the human soul (form) is spiritual. We can understand what a person is because we know everything we do and everything that happens to us. But, we cannot explain or define what a person is.
Many people confuse metaphysics with philosophy. Philosophy is a method of inquiry that goes beyond the basic method of inquiry. History and the scientific method are both examples of philosophy because it is more than history and science.
In metaphysics, finite beings exist because humans have free will. Free will means that we have a center of action that unites us with respect for ourselves and sets us apart from other people. The finite self is the composition of essence and existence, and the infinite self is the pure act of being. In Western religions, we call the infinite being God. Theology is the study of God’s revelation to humanity through the prophetic religions of the Near East, the mystical religions of India, and the wisdom religions of China. Theology involves a different kind of knowledge than metaphysics, science, or history. Theological knowledge is called faith and the knowledge of the other three forms of inquiry is called reason.
IV. A BIG VEGETABLE
Faith, science, and metaphysics intertwined with the discovery of cosmic rays in the 1960s. In the 1920s, it was noticed that the universe was expanding and physicists asked why. The astronomer, who was a Catholic priest, proposed the idea that the universe came into existence 14 billion years ago and was once smaller than a grain of salt. I don’t use this phrase so as not to ridicule the theory, but because of the calculations I made I use the size of a grain of salt. The universe has hundreds of billions of galaxies with hundreds of billions of stars. The density of the universe is small because all of this mass is distributed over a large volume. If you compress the Earth into a volume the size of a grain of salt, the density is 7 times 10 to 29 times greater than its actual density of 5.5 grams per cubic centimeter. If you compress all the galaxies into a sphere the size of Earth, you increase the density by the same amount. (I thought that the volume of a grain of salt is 1.5 cubic millimeters, and that the universe is a sphere with a radius of 14 billion light years. For the mass of the universe, I thought that it is equal to the mass of 10 to 21. solar energy).
Five hundred thousand years after our known universe began, electrons and protons formed hydrogen atoms and emitted photons with certain energies. This is a radiation meter that was discovered in the 1960s. Scientists are now judging the Big Bang theory, as it was jokingly called, to be true.
Many people think that the Big Bang is proof that God exists. This is inconsistent with the argument of the universe, which is based on the assumption or hope that the universe is comprehensible and the sense that a finite person needs a cause. My understanding is that the Big Bang is proof that the universe is incomprehensible which means it is proof that God does not exist.
However, the Big Bang is a subject of study in theology because the Bible says that God created the universe out of nothing. This is the reason to believe that God inspired the human writers of the Bible because the human writers knew nothing about the universe. It is not a proof of revelation because proof is part of science, metaphysics, and history. Instead of evidence, theology has reasons to believe and signs. We can see the truth of the metaphysical idea that God exists just like we can understand why the sky is blue. We can criticize the judgment, intelligence and knowledge of people who deny or do not accept that metaphysics leads to the existence of God or do not know that pressure fluctuations, not molecules, cause the sky to be blue. We cannot condemn the judgment of those who do not believe that the Bible is the word of God. By faith, we know something is true because God tells us. Intuitively, we know something is true because we can see its reality. Faith is a decision and a gift from God.
History and Science
Scientists ask questions about things that exist. Historians ask questions about past events, which exist only in the minds of historians. There are different ways of deciding what questions scientists and historians should try to answer. For example, it is a historical fact that Jesus was a healer and a pilot who did not charge for his service. This raises the question: Did Jesus heal anyone? However, this is not a good historical question because there are no before and after x-rays and other medical records from the 1st century.
On the other hand, the Shroud of Turin is a work of art. It really does exist, and the question of how the image was created cannot be dismissed as not being a good scientific question. It’s like the question: What caused the Big Bang? In both cases, scientists must do their best to come up with a hypothesis.
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